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THE FELLOWCRAFT DEGREE
Symbolism of
the Degree
Evolution from
Operative to Speculative
The Basic
Teachings of the Second Degree
The Preparation
The Reception
The Cable-Tow
The Obligation
The Square
The Level
The Plumb
The Jewels
The Wages
The Great Values
of Life
The Pillars in
the Porch
The Globes on
the Columns
The Winding
Stairs
The Symbolism of
Numbers
Admission to the
Middle Chamber
The Middle
Chamber
King Solomon's
Temple
The Letter “G”
Emblems of a
Fellow Craft
Rights of a
Fellow Craft
Responsibilities
of a Fellow Craft
Questions for
the Fellow Craft Mason
THE FELLOW CRAFT DEGREE
SYMBOLISM OF THE DEGREE:
In the Degree of Fellow Craft, we try to emphasize the dignity and
worth of the individual. Man should be an instrument of the Supreme
Architect of the Universe. As such, he is a workman whose duty is to invent,
create, and achieve; and, by doing so, express his own genius and
individuality. All Lodges are designed to encourage the development of
individual genius and to allow man, if he works hard, to become as great as
he wants to be. The main principle of this form of government is that the
State should not interfere with the individual's freedom any more than is
necessary to preserve government by the State, but still give the individual
freedom to flourish.
The Degree of Fellow Craft symbolizes man in the prime years of his
life. He is shown as an adult who is ready to accept the responsibility of
life, not only for himself, but for his family and all of society. When the
Mason assumes the duties and privileges of a Fellow Craft, he is taught that
he is responsible for his own destiny and that of the State. The themes of
this Degree are education and achievement. The more a man learns through
pursuit of knowledge, the more he achieves.
EVOLUTION FROM OPERATIVE TO SPECULATIVE:
We are unable to accurately pinpoint the time when we went from
Operative to Speculative Masons. The change was gradual, and,probably,
stretched over a period of more that 50 years. It began early in the 1600's
and may have begun with the acceptance of patrons into the Operative Lodges,
as was mentioned in the Entered Apprentice Degree instruction. Others who
were not interested in becoming stone masons, followed the patrons. Those
who were admitted by consent of the Operative Masons became “Accepted
Masons”. Membership was sought after because of the spiritual, social and
cultural advantages. During this time our Craft grew rapidly in numbers.
The decline of Gothic architecture and the reduced demands for great
building projects had greatly lowered the number of skilled Operative
Craftsman needed to carry on the construction during this period. If we had
not become Speculative Masons, our Craft was faced with extinction. Many of
the institutions of that day did pass into oblivion; but, by becoming
Speculative, the Craft has grown to a point never envisioned by its
founders. Much of this growth can be attributed to the formation of the
Grand Lodge of England, when the four old Lodges of England held a meeting
at the Goose and Gridiron Tavern in 1717, at which a man by the name of
Anthony Sayer was elected Grand Master. From there, Masonry spread over much
of the world, and other jurisdictions developed their own Grand Lodges.
THE BASIC TEACHINGS OF THE SECOND DEGREE:
As mentioned, the Fellow Craft Degree symbolizes the years of manhood
and responsibility during a man's life on earth. During these years, he
obtains knowledge and applies this knowledge to the building of his
character, and improving the society in which he lives. As the father of our
Masonic Rituals, William Preston conceived Masonry to be used to educate man
in the liberal arts and sciences. In the Ritual of the Degree, a Fellow
Craft is urged to advance his education in these fields. By using the method
of Initiation into the Fellow Craft Degree, we hope to help you understand
the symbolic importance of these liberal arts and sciences.
THE PREPARATION:
The changes in dress from an Entered apprentice Mason to a Fellow
Craft Mason have been explained in the ceremony. Gaining admission is
similar to the First Degree, with addition of a pass, which is given for him
by his conductor. We are trying to teach that the knowledge and energy are
freely given toward gaining the privileges of Freemasonry, and that by the
aid of others, we are able to advance.
THE RECEPTION:
It takes on a new significance during your reception for this Degree.
The square should be a rule and guide to your future actions with mankind.
THE CABLE-TOW:
This is a symbol of control for the individual. To many, the Cable-Tow
is symbolic of the umbilical cord, which is necessary to begin life; but, is
severed, when love and care replace it, and the individual grows on his own.
The length of the Cable-Tow is frequently referred to in the language of
Freemasonry, but many of the new Brethren do not understand its meaning.
Formerly, a Cable-Tow was deemed to be the distance one could travel in an
hour, which was assumed to be about three miles. In Georgia this is any
reasonable distance from which a summons may be answered, health and
business permitting. Each Mason is bound to all other Masons by a tie as
long and as strong as he himself determines his ability will permit.
THE OBLIGATION:
The Obligation is the heart of every Degree and its solemnity must be
impressed upon every candidate. In addition to the vow of secrecy in the
First Degree, the Obligation has other important points which bind each
brother. Obedience, assistance, and the protection of one another, are
pledged by each Mason to all others, binding them by a tie which should last
their lifetime. The penalties have the same significance as those invoked in
the First Degree, and are symbolic rather than physical, as already
explained.
THE SQUARE:
The Square is the symbol of morality, truthfulness and honesty. The
direction of the two sides of the Square form an angle of 90 degrees, or a
right angle, so-called because this is the angle which stones must have if
they are to be used to build a stable and upright wall. It symbolizes
accuracy, not even varying by a single Degree. It is 90 Degrees, not 89 or
91. When we part upon the Square, we go in different directions, but in full
knowledge that our courses in life will be going according to the angle of
the Square (Which means in the right direction), until we meet again.
THE LEVEL:
The Level is a symbol of equality. We do not mean equality in wealth,
social distinction, civic office, or service to mankind; but, rather, we
refer to the internal, and not the external, qualifications. Each person is
endowed with a worth and dignity which is spiritual, and should not be
subject to man-made distinctions. The quality practiced in Masonry
recognizes that one man may have greater potential in life, service, or
reward, than another; but, we also believe that any man can aspire to any
heights, no matter how great. Thus, the Level dignifies labor and the man
who performs it. It also acknowledges that all men are equal without regard
to station.
THE PLUMB:
The Plumb is a symbol of uprightness of conduct. In Freemasonry, it is
associated with the plumb line which the Lord promised Amos he would set in
the midst of His people, Israel, symbolizing God's standard of divine
righteousness. The plumb line in the midst of a people should mean that they
will be judged by their own sense of right and wrong, and not by the
standards of others. By understanding the Plumb, a Mason is to judge his
Brothers by his own standards and not those of someone else. When the plumb
line is thought of in this way, it becomes a symbol of an upright life and
of the conscience by which each person must live.
THE JEWELS:
The attentive ear, the instructive tongue, and the faithful breast,
remind the Craftsman that the time-honored method of instruction is by word
of mouth. The secrets of Freemasonry are always deposited in the hearts of
faithful Brethren. These Jewels should signify the necessity to learn to
utilize good Masonic instruction and develop a devotion to the teachings of
our Craft.
THE WAGES:
Corn, Wine, and Oil, are symbolic wages which are earned by the Fellow
Craft who completes his task and comes to the Middle Chamber. These
symbolize wealth in mental and spiritual worlds. Corn represents nourishment
and the sustenance of life. It is also a symbol of plenty, and refers to the
opportunity for doing good, to work for the community, and to the
performance of service to mankind. Wine is symbolic of refreshment, health,
spirituality, and peace. Oil represents joy, gladness and happiness. Taken
together, Corn, Wine, and Oil represent the temporal rewards of living a
good life. The actual “wages” are the intangible but no less real
compensation for a faithful and intelligent use of the Working Tools,
fidelity to your obligations, and unflagging interest in and study of the
structure, purpose and possibilities of the Fraternity. Such wages may be
defined in terms of a deeper understanding of Brotherhood, a clearer
conception of ethical living, a broader toleration, a sharper impatience
with the mediocre and unworthy, and a more resolute will to think justly,
independently, and honestly.
THE GREAT VALUES OF LIFE:
We gradually achieve a greater appreciation of the great values of
life. Religion, which is man's quest for God. Brotherhood, which is a life
of fellowship grounded in good will. Art, by which we enjoy the beautiful.
Citizenship, by which we enjoy the good communal life. Science, by which we
learn the nature of the world we live in. Literature, by which we enter into
communion with the life of all mankind. A good life is one in which all such
things are appreciated and enjoyed. The belief that the good things in life
come by chance to the fortunate, is a fatal blunder. The satisfying values
of life; spiritual, moral, intellectual, or physical cannot be won like a
lottery prize. They cannot come at all except through patient, intelligent
and sustained effort.
THE PILLARS IN THE PORCH:
There are two pillars, placed before the entrance to King Solomon's
Temple, which are symbolically represented within every Lodge of Fellow
Craft Masonry. These pillars are symbols of strength and establishment - and
by implication, power and control. One must remember that power and control
are placed before you, so you might realize that power without control is
anarchy, or that control without power is futility. Man must have both if
his life is to be successful.
THE GLOBES ON THE COLUMNS:
These are the celestial globe and the terrestrial globe, and are
symbols of universality. The shape of the globes let us know that this is a
modern addition to Masonic Ritual - because our forbearers thought the earth
was flat and the heavens a sphere revolving around it.
THE WINDING STAIRS:
This represents the progress of an inquiring mind, toiling and
laboring toward intellectual cultivation and study. This is the road to
Divine Truth. The Winding Stairs, by their very shape are also symbols of
courage and faith. The Winding Stairs lead us to an unknown life. For some,
there will be a Middle Chamber filled with reward of fame and fortune. For
others it will be filled with frustration, pain and discouragement. The
“Angel of Death” could stand on the next step of any traveler. Yet, we climb
because we have faith, and because we are filled with courage. We believe
that the winding stairs of life lead to our destiny, and that the wages to
be earned by the Fellow Craft are worth the risk. Corn, Wine, and Oil are
symbolic wages. A Fellow Craft's wages are truth, or getting as close to the
truth as is appropriate for him. While winding through the stairs, the
Fellow Craft learns a beautiful lesson on the great doctrines of the science
of Masonic symbolism - that he is ever to be in search of truth. For the
wise, there is also the lesson that the full knowledge of the nature of God,
and in this life. Each man must seek a knowledge of God “on his own”,
Masonry teaches a need for this relationship - not the way.
THE SYMBOLISM OF NUMBERS:
The symbolism of numbers is first presented to the new Mason in the
diagram of the Winding Stairs. The total number of steps is fifteen, which
is a significant symbol, and is thus explained. The first three steps teach
us that we are dependent upon God, and that we must harmonize our will with
His, building our own spiritual temple according to the Divine Plan. The
Second group of five steps teaches the use of order in architecture, and
that this order must be applied to our own spiritual temple. The final seven
steps symbolize the crowning glory of man - the development of both mind and
spirit, and the acquisition of the courage and faith which causes each
person who possesses these virtues to climb to the summit and attain the
rewards that await those who labor and faint not. These are the symbolic
wages of a worthy Fellow Craft.
ADMISSION TO THE MIDDLE CHAMBER:
The passage from the outer porch to the Middle Chamber represents
man's journey from ignorance to enlightenment. His wages as a Fellow Craft
are received in the Middle Chamber. These wages are a symbol of the Divine
Truth. The candidate must also find the doors to knowledge - the outer and
inner entrances. To enter one of these, he needs a pass. To go through the
other, he must have a word. Help is given him in each instance, but such
assistance is limited. This signifies that man must acquire knowledge
chiefly through his own effort, though he is often dependent upon others for
some help. Emphasis should be placed upon the amount of effort put forth by
the candidate, for without effort, he cannot reap the reward he seeks.
THE MIDDLE CHAMBER:
In modern Freemasonry, the Middle Chamber is the symbolic place of
reward. This was thought of as the place where the Fellow Craft met to
receive wages for their labors on the Temple of Solomon. During its
construction, they assembled on the evening of the sixth day of the week.
Those who were entitled to the wages of a Fellow Craft were invested with
certain mysterious signs, tokens, and a word, which enabled them to pass the
inner and outer guards and to enter the Middle Chamber. If they did not have
the proper identification, they did not get into the Middle Chamber or
receive their wages.
KING SOLOMON'S TEMPLE:
Freemasonry did not originate in the Temple of Jerusalem, but our
rituals are enriched by reference to this magnificent structure. For a full
description of the Temple, you should read the accounts found in the First
Book of Kings, Chapters 5 to 8, and the record found in the First Book of
Chronicles, beginning in the second chapter.
THE LETTER “G”:
The letter “G” is a symbol of Geometry and, also, of Deity. By the
letter “G”, we are reminded that our every act is done in the sight of God,
and that Divine Providence is over all of our lives. Man is reminded that
God is in all nature and in every man. Our life and all its blessings come
from Him in an orderly fashion. These are disrupted only by the vileness of
man when he does something contrary to the Divine Will. The letter“G” is
placed in the center of the Masonic emblems worn by many here in the U.S.,
but not by Masons in England or other nations of the British Commonwealth.
We don't know why this occurs.
EMBLEMS OF A FELLOW CRAFT:
These include the Plumb, Square, and Level; Corn, Wine, and Oil; the
Pillars in the Porch; the Winding Stairs; the Liberal Arts and Sciences; and
the Letter “G”. The Fellow Craft should become very familiar with them, for
they epitomize the lessons of this Degree. To really understand their
significance, you must study them until the lesson learned is engraved upon
your heart.
THE RIGHTS OF A FELLOW CRAFT:
In addition to the rights you have acquired as an Entered Apprentice
Mason, you have the right to sit in a Lodge when opened in the Fellow Craft
Degree. You may visit another Lodge opened in the Fellow Craft Degree. You
have the right to be instructed and examined. If you are proficient and
worthy, you have the right to ask for advancement.
THE RESPONSIBILITIES OF A FELLOW CRAFT:
These are to be found in the Obligation, and you should review these
and the Obligation of the Entered Apprentice Degree. Finally, you are
reminded that you are to acquire knowledge and apply that knowledge to your
duties in life, so that you can fill you place in society with satisfaction
and honor.
QUESTIONS FOR THE FELLOW CRAFT MASON
1. What are we trying to emphasize in the Fellow Craft Degree?
2. The Fellow Craft Degree symbolizes man in what period of his life?
3. Approximately when did we start to become Speculative rather than
Operative?
4. When and where was the first Grand Lodge formed?
5. What does the Level symbolize?
6. What does the Plumb symbolize?
7. What are the Jewels of the Fellow Craft and what do they signify?
8. What does Corn, Wine and Oil represent?
9. What are the great values of life? What do they signify?
10. What do the Winding stairs as a whole represent?
11. What do the first three steps represent?
12. What do the next five steps represent?
13. What do the final seven steps represent?
14. What are we trying to teach on the journey to the Middle Chamber?
15. What is the Middle Chamber?
16. Why do we use the letter “G”?
17. What must a Fellow Craft Mason do to understand the significance
of the emblems of the degree?
18. What are the four rights of a Fellow Craft Mason?
19. What are the responsibilities of a Fellow Craft Mason?
ANSWERS TO THE QUESTIONS FOR THE FELLOW CRAFT MASON
1. What are we trying to emphasize in the Fellow Craft degree?
In the degree of Fellow Craft, we try to emphasize the dignity and
worth of the individual.
2. The Fellow Craft Degree symbolizes man in what period of his life?
The Fellow Craft Degree symbolizes man in the prime years of his life.
3. Approximately when did we start to become speculative rather than
operative Masons?
It began in the early 1600's.
4. When and where was the first Grand Lodge formed?
A Grand Lodge of England was formed in London at a meeting held in the
Goose and Gridiron Tavern in the year 1717 A.D.
5. What does the level symbolize?
The Level is a symbol of equality.
6. What does the plumb symbolize?
The plumb is a symbol of uprightness of conduct.
7. What are the jewels of the Fellow Craft and what do they signify?
They are the attentive ear, the instructive tongue and the faithful
breast. They signify the necessity to learn to utilize good Masonic
instruction and to develop a devotion to the teachings of our Craft.
8. What does corn, wine and oil represent?
Corn represents nourishment and the sustenance of life. It also is a
symbol of plenty. Wine is a symbol of refreshment, health, spirituality and
peace. Oil represents joy, gladness and happiness.
9. What are the great values of life? What do they signify?
They are religion, which is man's quest for God; Brotherhood, which is
life grounded in good will; Art, by which we enjoy the beautiful;
Citizenship, by which we enjoy communal life; Science, by which we learn the
nature of the world we live in; and Literature, by which we enter into
communion with the life of all mankind.
10. What do the winding stairs as a whole represent?
The Winding Stairs represent the progress of an inquiring mind,
toiling and laboring toward intellectual cultivation and study. It reminds
us that each man must seek knowledge of God on his own. Masonry teaches a
need for this relationship - not the way to it.
11. What do the first three steps represent?
The first three steps teach us that we are dependent upon God, and
that we must harmonize our will with His, building our own spiritual temple
according to the Divine Plan.
12. What do the next five steps represent?
The five steps teaches the use of Order in Architecture, and that this
order must be applied to our own spiritual building.
13. What do the final seven steps represent?
The seven steps symbolize the crowning glory of man, and
thedevelopment of both the mind and the spirit, and the acquisition of the
courage and faith which cause each person who possess these virtues to climb
to the summit and attain the rewards that await those who faint not.
14. What are we trying to teach on the journey to the middle chamber?
It represents man's journey from ignorance to enlightenment. It
signifies that man must acquire knowledge chiefly through his own effort,
though he is often dependent upon others for help. Emphasis should be placed
upon the amount of effort put forth by the candidate, for without effort, he
cannot reap the reward he seeks.
15. What is the middle chamber?
It is the symbolic place of reward for your labors. Fellow Craft
received their wages on the evening of the sixth day.
16. Why do we use the letter “G”?
The letter “G” is a symbol of Geometry and, also, of Deity. By the
letter “G”, we are reminded that our every act is done in the sight of God,
and that Divine Providence is over all of our lives.
17. What must a Fellowcraft Mason do to understand the significance of
The emblems of the degree?
A Fellow Craft Mason must study them until the lesson learned is
engraved upon his heart.
18. What are the four rights of a Fellow Craft Mason?
To attend Lodge when opened in the Fellow Craft Degree. To visit
another Lodge opened in the Fellow Craft Degree. To be instructed and
examined in the Fellow Craft Degree. To be advanced when proficient in the
Fellow Craft Degree.
19. What are the responsibilities of a Fellow Craft Mason?
In addition to his responsibilities as an Entered Apprentice, he is to
acquire knowledge and apply that knowledge to his duties in life.
“A Basic Masonic
Education Course” with general information about Freemasonry
“A Basic Masonic Education Course”
for Entered Apprentice Masons”
“A Basic Masonic Education Course”
for Master Masons”
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